ISLAM WETU TELU DI BAYAN LOMBOK: DIALEKTIKA ISLAM NORMATIF DAN KULTURAL

Islam Almasri_TOCSJ

Recently, a number of methods have been proposed to improve image retrieval accuracy by capturing context information. These methods try to compensate for the fact that a visually less similar image might be more relevant because it depicts the same object. We propose a new quick method for refining any pairwise distance metric, it works by iteratively discovering the object in the image from t...

Islam in local contexts: Localised Islam in Northern Pakistan

As Clifford Geertz remarked in his Islam Observed (1968), the idea of a ‘changing’ religion is a contradiction in terms, as religion is fundamentally concerned with what is permanent and eternal. Still, one way to come to terms with religious change is to consider the many ways that religion is interpreted, by laymen and scholars alike. Social anthropologists like myself have naturally found a ...

Islam in the West: From Immigration to Global Islam

Islam in Europe

Xenophobia is on the rise in Europe; and the ten million Muslims living there are often its targets. This paper contends that the fear and anxiety Westerners exhibit toward Muslims stem ultimately from a fear and anxiety regarding ourselves and our beliefs. I argue that the perceived standoff with Muslims causes us to doubt the sincerity and superiority of our own convictions. The latter are pr...

Islam: Sunnis and Shiites

The majority of the world’s Muslim population follows the Sunni branch of Islam, and approximately 10-15% of all Muslims follow the Shiite (Shi‘ite, Shi‘a, Shia) branch. Shiite populations constitute a majority in Iran, Iraq, Bahrain, and Azerbaijan. There are also significant Shiite populations in Afghanistan, Kuwait, Lebanon, Pakistan, Saudi Arabia, Syria, and Yemen. Sunnis and Shiites share ...